Showing posts with label Immigration. Show all posts
Showing posts with label Immigration. Show all posts

Tuesday, March 2, 2021

Hiking into the Wilderness

Recently, I hiked with a friend. After losing over 100 pounds, she enjoys walking an hour a day and can get along with anyone, which explains her willingness to spend time with me. I'd call her a "Southern belle," except she's Midwestern and from Minnesota. 

Speaking to any native-born American in 2021 involves some degree of post-traumatic political disorder. They are beginning to realize the same tools that elevate deserving and undeserving elites also shield just about anyone capable of generating marketing dollars. Consequently, once multi-million dollar advertising campaigns are bought, a domestic violence incident becomes insignificant to local police departments as well as private security and PR firms receiving assignments from those same marketing firms. Though a symbiotic relationship between the entertainment industry and government--which issues permits and provides consultants--encourages positive portrayals of government employees, once upon a time, Americans recognized the difference between protecting talent to promote leadership versus advancing people to mislead the public. (Neither General Eisenhower nor General Marshall saw combat but were justifiably recognized as military experts, and their values shaped the entire world after WWII.) 

Obviously, government's corruptibility when receiving non-transparent, private funds is nonnovel. Mobster Al Capone wasn't convicted of federal tax evasion rather than murder because local governments were more honest in the 1930s. Moreover, even if local governments manage honesty, they are often outgunned technologically. (Someday, Americans will realize expertise allowing an intelligence agency to "spoof" surveillance video of a competing country's nuclear reactor may also be used to replace domestic surveillance footage, complicating police work.) Though marketing departments have never been bastions of integrity, a sharp eye isn't required to see USA's content machine degrading as it produces flimsier copies of the same celebrities, with Kanye West replacing Puff Daddy, Kim Kardashian replacing Dolly Parton, and several more attempted clones I'm glad not to know. (We don't immediately recognize clones because their color or ethnicity has changed, diversity used to sweeten superficiality.) Meanwhile, as America's upper echelons also enable the trend of marketing dollars overwhelming substance, politics has mutated into a jobs program for content curators and other persons intent on occupying space otherwise open to competitors hostile to the status quo. 

Against this backdrop, my friend and I walked and talked for two hours at a local park, having enough of a pleasant time to schedule another hike in two days. On the day of the hike, however, my friend texted me, saying she needed to change plans. She was going to the beach by herself to "listen to some music and not talk about governments or politicians or politics." "I need to recenter my vibe," she said, and in that moment I fully realized the precariousness of the American experiment. That my friend and I were able to converse at all was a small miracle. Our time occurred only because the American marketing machine convinced my father and mother, whose second language was English, to leave Scotland for Texas. From these two ESL learners came a son who earned an English degree and whose linguistic ability you are now seeing because of the risks they took. Had my parents been inundated with media reports of school shootings, police brutality, and other American events, it is possible they would not have taken the transatlantic journey. Risk-reward ratio is a concept everyone understands, regardless of mother tongue. The marketer's or propagandist's job is to render the equation in their client's favor and leave the rest to fate.

Such a paradigm might not be inherently immoral, except fate isn't the correct term. What we deem fate--including an empire's decline--is the direct result of whether institutions uphold their principles in ways balancing the status quo with changing demographics. If native-born citizens (aka the majority) no longer have the patience or willingness to adjust their institutions as circumstances change, the result is failure fated by reason of indifference

Can one possibly view indifference as a virtue? Is it necessary at times to practice it simply to keep one's sanity, live normally, enjoy a fine meal and a glass of wine, as the world around us experiences harrowing upheavals? -- Elie Weisel (1999)  

Thus far, I have approached the situation from the perspective of a political minority, but indifference is contagious and does not spare the majority. It is only that the majority takes notice of failing institutions much later than the minority unable to use government connections or political savvy. For example, last week, I needed a response from the county to complete some work. An automated reply indicated a three-week wait, an unacceptably long time for a process requiring 10 minutes per individual application. No database exists showing the number of outstanding applications--they are handled as soon they reach the appropriate department--and the public has no choice but to trust government workers are not dallying. 

In a one-party state like California, my immediate reaction was to assume a lack of accountability based on non-transparency, but I realized a more connected, more trusting, more faithful person might take a different approach. He might, while accessing the application, notice translations incorporating our city's sizable Vietnamese and Spanish speaking population and conclude resources were being diverted that would otherwise accelerate the process. A tale of two cities emerges: whereas I blame the majority for using government to boost their influence under unaccountable terms, the majority can counter by blaming the costs of greater inclusivity. Just like that, two residents reach vastly different yet reasonable conclusions using the same data, but with one distinction: as a political minority disdaining the state's political Establishment, I cannot vote in ways that impose my interpretation on the majority, and without millions of dollars allowing me to advertise my opinion, I cannot convince dispersed voters to change their minds, nor can I nudge government lawyers to investigate themselves. In contrast, my fellow resident can more easily access established channels of communication used by the majority to carry out his proposed solution(s). Put simply, he is not bound by the weight of historical vested interests and their present-day progeny. 

Of course I do not mean to suggest a native-born American can flip a switch and inspire a mob. The journey from an open society to isolationism, from curiosity to scapegoat, requires sustained effort from government and the private sector, particularly when eluding self-blame. Somehow, whatever the time period, as services degrade, a minority is always there to deflect attention from 
the majority's own mismanagement or to assist powerful interests eager to associate with a vulnerable group. Given humanity's wont to project faults onto dissimilar groups or to create institutions whitewashing weaknesses (e.g., regularly including bars and pubs in Christian media makes alcoholism more acceptable), true diversity always denotes cultural powderkegs.

A small part of an aisle selling alcohol in an American grocery store

What happens to a dream deferred? ... Maybe it just sags like a heavy load. Or does it explode? -- Langston Hughes, "Harlem" 

Another example: to some native-born citizens, a police officer is helpful and to be trusted, but to many others, the same person represents danger. Yet, neither the minority nor the majority know which uniformed officer will come calling when needed, and since many honest officers exist, any gap in perception results from one side having faith in their institutions' willingness to impose accountability while the other is skeptical of equal treatment. 

From where does the majority's faith arise? Is it segregation, a feature of post-WWII planning that divided groups by religion and race in order to better manage them through targeted investments and tax spending? (Not all international law experts realize segregation and partition, often with United Nations support, go hand-in-hand: Israel was partitioned into three states based on religion: West Bank (Christian), Gaza Strip (Muslim), Israel (Jewish); Czechoslovakia became Czechia (non-Catholic) and Slovakia (Catholic); Pakistan (Muslim) split from India (Hindu); South Sudan (Catholic) seceded from Sudan (Muslim); etc.) If Western city planning includes segregation, which may have resulted from Western dependence on slave labor and an unwillingness to see black/Negro slaves as fully human, then gerrymandering and other legal maneuvers ("separate but equal") are features, not bugs, of American culture. As such, while American progressives are taught their country is continually striving for "a more perfect union," in reality, perfect divisions have succeeded. Yet, so long as any group is skeptical of equal government treatment, even well-meaning government employees become viewed as non-individuals--a matter not helped by government unions--which in turn leads to contempt of public institutions by violating the principle of the sanctity of the individual.

"My mom and dad may have been segregationists, but we were taught fairness and decency, and what we were seeing [in the South with Bull Connor and KKK bombings] was not fair and not decent... It was a turning point [in our critical consciousness]." -- progressive Judge William Alsup, who grew up in Mississippi and attended MS State in the 1960s (February 25, 2021)

If a diverse society requires effective checks and balances to maintain trust between residents and government, can a segregated society function without legal safeguards by using tribal affinity as a cost-effective replacement? Our political betters certainly seemed to think so. 

Where does this leave my kindhearted friend and I, her cynical compatriot? Nowhere new. Conflict portends opportunity, giving citizens, politicians, and business leaders a chance to mediate, gather information, and achieve a balance between vested and new interests. Absent open conflict, information gathering requires cloak-and-dagger operations ill-suited for local governments. Conflict, however, is a two-edged sword: at the same time it improves the signal (and hopefully the fidelity) of noise, it stress-tests political structures, often finding them wanting, especially as voter-targeting technology encourages soft deceit. (I've seen photos of my Catholic-educated mayor kneeling in support of the Black Lives Matter movement and also standing next to a Catholic-educated police chief encouraging cooperation with federal deportation authorities. To see the hypocrisy, watch Immigration Nation (2020).) 

Sadly, it has never been easier for public leaders to dissemble and in doing so, bamboozle their communities. When confronted with conflict, some attempt solutions, and some get better at public relations. The United States, like my friend, probably prefers a bit of both, but also finds it easier to avoid the matter altogether. Unfortunately, avoidance or better PR masks indifference while allowing authorities to temporarily solve issues using unoriginal ideas like debt and deportation. Somewhere along that path, diversity's long-term benefits are put in danger of being subsumed by short-term negatives, with the mob always waiting for its cue.     

I wish my friend would reflect on the following: "Why do we not remember most native-born Germans fondly from 1932-1938, if at all? And why, given Germany's past and present ethnic and religious diversity, do we not lionize anyone but anti-Germans from that time?" One clue involves German emigration; after all, if Germany's Albert Einstein left in 1932, other talented individuals must have also departed, shifting attention away from monolingual Germans. Be that as it may, given Germany's economic success after 1936, which includes movie-making, why are we, the recipient of so many German immigrants, mostly indifferent to Germany's individuals based on the accident of time? Though Americans may be in denial, we know the answer: indifference spreads quickly and spares no one in its wake. In murdering millions of minorities, Germany obliterated its citizens' place in humanity's remembrance, even though most Germans were not directly culpable. A people indifferent to brewing conflict or skilled at avoiding genuine inclusion tend to be as forgotten as the minorities they neglect or deport, whether knowingly or unknowingly.

A leading voice in the chorus of social transition belongs to the white liberal... Over the last few years many Negroes have felt that their most troublesome adversary was not the obvious bigot of the Ku Klux Klan or the John Birch Society, but the white liberal who is more devoted to “order” than to justice, who prefers tranquility to equality... The White liberal must see that the Negro needs not only love, but justice. It is not enough to say, “We love Negroes, we have many Negro friends.” They must demand justice for Negroes. Love that does not satisfy justice is no love at all. It is merely a sentimental affection, little more than what one would love for a pet. -- Martin Luther King, Jr., from Where Do We Go from Here: Chaos or Community? (1967) 

I forgot to mention my friend enjoys trance music, a form of electronica. There's a metaphor in there somewhere, but I won't belabor it. It's too easy. Almost as easy as going to the beach.   

© Matthew Rafat (March 2021)

Bonus I: My friend and I discussed cruise ship workers, who are often non-citizens because of low wages. Cruise ships are not subject to labor laws because their operations mostly take place in non-territorial or extrajudicial waters. I said 
given currency arbitrage, the hourly wage was not as important as working conditions and the likelihood of citizenship. Additionally, an empire's ability to underpay, in relative terms, foreign workers improves its willingness to accept immigrants. My proposed solution? Mandate one-year contracts with quitting for good cause or early termination immediately vesting all contractually unpaid wages; and require companies to put foreign workers on a path to citizenship after two years' tenure. Of course, companies may "game" such rules by terminating employees after two years, even good ones, and aggressively litigating the meaning of "good cause," but the law was never meant to replace integrity, and at some point, journalism must play a role in modifying unfair corporate behavior. (Note: upon hiring, one years' worth of wages could be put into an escrow account handled by an independent entity.)

Bonus II: Some people may see a conflict between my appreciation of Jehovah's Witnesses, Mennonites, and Amish and the ideas herein. There is no conflict. The aforementioned groups are apolitical as a matter of morality, not apathy, and have ample evidence supporting their intent. 


Saturday, December 1, 2018

Politics, Summarized

Most political debates can be condensed into variations of a single question

Would you rather live in a town with 10 police officers, 3 lawyers, 200 citizens and 40 immigrants? Or 5 police officers, 14 lawyers, 280 citizens and 12 immigrants? 

Few people realize the mix is less important than integrity of each group--and whether the immigrants have a reasonable path towards citizenship. 

Bonus: if American police culture protects its worst offenders by collaborating with police union lawyers, how can dispersed individuals create a culture of accountability or integrity within their communities? 

Bonus II: an advanced student of governance would insist on offering all but two lawyers for at least one good journalist

Wednesday, May 16, 2018

Book Review: James and Deborah Fallows' Our Towns (2018)

James Fallows' style is as close to the great James Michener as you can get. Unfortunately, he and his wife seem to have caught the "positivity vibe" at the expense of journalistic integrity. It's not that the couple lie--the Fallows are too sincere, too professional--but their blind spots function as a kind of concealment. 
May 15, 2018 in Palo Alto, CA

For example, Deborah Fallows discusses a Darfur refugee's "apparel" problem: "A big disappointment... was not being allowed to wear her hijab along with her ROTC uniform to school... she would have to choose." Mrs. Fallows then writes, sugary-sweetly, "It was beyond me, from my adult perspective, that this girl's preoccupying problem at sixteen years old was her apparel conflict." [Emphasis mine.] No mention of religious freedom exists anywhere on the page, nor a discussion about why the American government was forcing a Muslim refugee to choose between her religious beliefs and service to her country.

A more serious book would have directed the reader to the fact that military outfits despise exceptions to rules--uniformity is key to controlling actions and ensuring order. Instead, Deb Fallows uses the refugee's story as incontrovertible evidence America is working well. When she discussed the "apparel" issue during a recent interview, her husband, a devoted man whose love renders him incapable of correcting his wife's blind spots, saw the problem and immediately tried to save her by mentioning the local ROTC's request for a rule modification, which was eventually granted. 


Throughout the book, I sensed Mr. Fallows gently trying to mitigate Mrs. Fallows' unbridled optimism in a uniquely WASPy way. Discussing Sioux Falls, South Dakota's current economy, Mr. Fallows describes the city's choice of institutions a long time ago: "Would it prefer to be the home of the state university? Or the state penitentiary? ... the penitentiary offered steadier work for locals, so that is what they took." Readers knowledgable about America's worldwide #1 incarceration rate--a massive, unresolved issue that sheds light on untrammeled police discretion in making arrests--can understand the background in context. My concern is many readers might be unfamiliar with Mr. Fallows' genial, non-confrontational style--he was President Carter's speechwriter, after all--and miss the understated intellectualism behind his words. 
The Fallows are best when they stick to hard facts, such as their time operating a small aircraft; their research into ingenious ideas to melt snow (divert hot water from the cooling system of the local electric plant through plastic pipes under city streets and sidewalks); or historical color ("The Democratic-dominated city council tried to thwart every appointment, proposal, and piece of legislation [Bernie] Sanders put forward [after he won as an independent candidate by 10 votes]"). As it stands, if you read the Fallows' hefty book, just be aware of its selection bias. If you visit a city that knows you're coming and that has actively advertised itself to you, you'll get some version of a sanitized tour. (In one place, as soon as the Fallows land, they are greeted by "Captain Bob Peacock, one of many outsized personalities in the town.") 

For her part, Ms. Fallows says in an interview, "If you want to know what's wrong or what's needed [in a city], ask the librarian." Yet, one imagines visiting any country's libraries would result in optimism, even in North Korea. Perhaps that's the point the Fallows are trying to make: in any country, despite its overall decline, you will find pockets of hope and optimism, and your job is to find those places. 
I'll leave you with one of my favorite sentences, as an American immigrant hoping to live outside the United States one day: "Every city that is trendy or successful in some way attracts people from someplace else," which reveals America's economic engine as based on internal and external immigration. 

Tuesday, March 6, 2018

Travel Lessons: Real Resistance is Rebellion

The more I travel outside the U.S., the more I realize how uptight Americans are. In fact, a cursory review of American history--if taught well--will emphasize almost all its accomplishments have come from immigrants and minorities. Most people realize Einstein, a German refugee and minority, along with immigrant Leo Szilard, helped America win WWII. Some even know most major American technology companies were founded by immigrants or minorities. Apple was founded by Steve Jobs, the product of a Syrian refugee and Catholic mother. No Vinod Khosla, no Sun Microsystems, and no hardware-software behemoth Oracle as we know it today. Tesla? Founded by the son of a rich South African, Elon Musk. The list is endless, and I won't bore you by citing all the companies and products Americans would lack without an open approach to immigration. What does any of this have to with being uptight? 

Almost all of America's genuine resistance post-Vietnam comes from immigrants and minorities. As a Muhammad Ali fan, I've realized America lionizes him so much because he's the most genuine American-born product of resistance. Sure, Daniel Ellsberg and Edward Snowden must be placed in the pantheon of resisters, but they were part of the Establishment, and a whistleblower carries a different, softer tune than a rebel. (Ellsberg, by the way, is a "sort-of minority"--he was raised by Jews who converted to Christian Science.) 

Other than Ali, Warren Hinckle and Hunter S. Thompson, modern America lacks native-born rebels. The Beatles? British. The Sex Pistols? British. The famous group who sang, "We don't need no education, we don't need no thought control" and railed against the public education system? Irish. Just kidding. British. The best antiwar campaign? John Lennon, a Brit. David Bowie, who challenged gender stereotypes and married a Somalian Muslim? A Brit. (Meanwhile, America's most famous Somali is Islamophobe Ayaan Ali, a role model for nothing except psychological transference, even as Canada's honorable Ahmed Hussen takes the spotlight next door.) Joan Baez? Mexican father. Bob Dylan? The product of generations of Russian Empire Jews. 

Ok, so what if the Brits seem to be better at music than Americans? Do you like art, politics, and comedy? Outside George Carlin, the son of an Irish immigrant, the most astute American commentators have been black aka minorities: Chris Rock, Dave Chappelle, and Richard Pryor. As for politics, where would we be without Martin Luther King, Angela Davis, Malcolm X, and the Black Panthers? 

In fact, if you remove minorities and immigrants from America, you are left with law, order, and guns, aka cowboys and tough guys posing as rebels. See Clint Eastwood, John Wayne, Gary Cooper, Charles Bronson, Chuck Norris, Steve McQueen, Arnold Schwarzenegger, and Bruce Willis. America's non-minority heroes are military, police, and cowboys, and once they exile the corrupt sheriff, they take his place--a paean to law and authority if ever there was one. (Why are Americans so surprised a television celebrity became president in 2016 when Reagan and Schwarzenegger, both movie celebrities, had already become governors of one of the world's top ten economies in 1967 and 2003?) 

America's cultural schism starts to make sense when we realize the American military may have lost Vietnam--and every war thereafter except for Grenada in 1983--but it won the military-industrial complex. If you have a country founded by sexually repressed Protestants too uptight for Britain that then decides to spend more money than any other country on the military, why shouldn't the product be sexually-repressed, violent, confused, and bombastic? What else would form the perfect cocktail for a cognitively dissonant schizophrenia that allows Americans to spend most of their tax dollars on the military and war while going to church every week and praying to a pacifist who never led an army or owned a weapon? And why shouldn't most of its innovation--a form of rebelliousness against the established order--and wisdom come from people outside this system? There are no more Frank Capras, John Woodens, Walter Cronkites, Edward Murrows, Bill Wattersons, or General Eisenhowers from America. The soil today is too polluted for them to prosper. 

Perhaps America is going through its second midlife crisis; if so, we should all welcome the experience. Maybe this time, the kids will get it right. 

Tuesday, June 13, 2017

A Nation of Immigrants? Not Unless the Bondholders Agree.

"If we ever close the door to new Americans, our leadership in the world would soon be lost." -- President Ronald Reagan

America has always claimed it is a nation of immigrants, but we are discovering it is a nation of immigrants when it needs them--especially ones with technical skills--and hostile to them when convenient.  Is America's openness to immigrants based on whether it can exploit their labor? 

Over 150 years ago, America needed immigrants to farm and work in the fields, so it got them--illegally.  Their legal status didn't matter. America needed railroads, too, but when the Chinese proved to be better than the natives, America decided it disliked competition and passed the Chinese Exclusion Act of 1882 restricting immigration.  

Today, America is restricting immigration directly by spending more on immigration enforcement, even against law-abiding residents with American children, and indirectly by restricting H1B and other visas. It's true if one country designs its school system around math and science instead of trying to teach all things to all people, it will have an advantage over a Dewey-designed system that prizes social control above practical skills. Yet, America's response to being outgunned, outmaneuvered, and out-educated has always been the same: do anything but change the status quo unless absolutely necessary, demonize the other side, and pass laws restricting their ability to compete.

Before you get too upset, it's useful to realize America has always used the law to defend the status quo, whether it was Buck Leonard playing baseball too well in the Negro Leagues and being excluded from MLB; Muhammad Ali correctly analyzing the Vietnam War better than the so-called experts and having his title taken away; Jackie Robinson getting court-martialed by the military; Swedes and Norwegians in Minnesota discriminating against immigrant Finns; and so on.

The modern American Establishment uses land-use restrictions to prevent building mosques while allowing churches with political connections an easier process; restricts H1B visas but does little to reform K-12 educational outcomes; sends PhD graduates back to their home country even if their skills are useful and their character good; protects government teachers, mostly native-born, from accountability; attacks charter schools, Uber, and Airbnb because they take revenue away from existing players with political connections; and does not adequately audit tax exempt entities that claim charitable works. (How many students could afford to pay for colleges, which are nonprofits even if public or private, without receiving government-backed student loans? How many churches could show they spend most of their funds on charitable services serving the public rather than their own members?) 

Ironically, Americans able to effectively protest and change existing rules were often protected by the police or the military--the same Establishment upholding those same rules. Muhammad Ali discovered boxing after a white police officer introduced him to the sport, which later put him under the protection of Louisville's most established lawyers. Baseball's #42, Jackie Robinson, was drafted by the Army in 1942.  Malcolm X? Murdered. MLK? Killed.

Edward Snowden, the whistleblower who exposed the NSA? Ex-military, from a military family, and ex-intelligence. He's having fun with his girlfriend in Moscow. Daniel Ellsberg, the whistleblower who brought down President Nixon and helped end the Vietnam War? Marine Corps officer (First lieutenant). Still alive and very much an activist.

No matter what, the Establishment prevails, which always favors insiders rather than outsiders such as immigrants. Today, barriers are systemic, and the Establishment prevails through legal loopholes, legal restrictions, and high prices. Resistance to change is a feature, not a bug, of America's debt-soaked system. It prioritizes bondholders getting paid in order to continue to keep taxes lower than otherwise possible and government employment relatively constant or growing. When your economic system depends on ensuring bondholders are paid every three months or every month, openness to outsiders who cannot contribute immediately to the tax base becomes more difficult, long-term thinking be damned.

Let's take a more personal example.  Want to be a politician and help society? First you have to go to law school.  How much is law school? 40,000 USD a year, including room and board? You're going to need lots of loans. Once you're saddled with six figures in student loans, are you going to protest your professor or government official, who may be able to assist you with job placement? Even if you wanted to protest, how would you first gain the relevant experience necessary to determine which ideas weaken accountability and which ones might work? If one day, your professor or government official decides fewer rather than more immigrants are ideal, what can you really do?  You're in debt, and student loans are non-chargeable in bankruptcy. You may want to assist immigrants, but what if that immigrant is going to compete against you for a job or divert revenue that might otherwise help subsidize your loans? Having debt automatically limits options because it forces you to prioritize your own financial interests rather than the public good or long-term outcomes. When your entire society runs on debt, the Establishment will accept outsiders only if it benefits the insiders--and their ability to pay off accumulated debt. 

Slavery was wrong in America even when some slaves were allowed freedom and the ability to migrate. Slave-mastering is wrong today, even if its form and shape have been modified to resemble the smiling faces of a college admissions employee, a bank's mortgage officer, and a retail employee asking to open a credit card account. 

© Matthew Rafat (2017)

Thursday, September 15, 2016

18 Countries in 5 Months: Travel Lessons

I started writing this article in Sydney, Australia and finished in Denarau Island, Fiji.  
Outside the Hilton resort in Fiji
I prefer Melbourne to Sydney—it’s more compact and has better public transportation—but wherever you go, Australians are some of the most open, friendly, and down-to-earth people you’ll meet (except in their airports, which, like America, seem to require hiring citizens with the lowest IQs). In a city where slot machines and horse race gambling are regular additions in bars and restaurants; brothels with mostly Thai workers offer sex for 140 AUD while Australian dancers don't permit touching for less than 100 AUD; and marijuana is essentially legal with a doctor’s prescription, you realize regulating man’s vices can be done in ways that don't automatically remove the populace’s brains or sense of adventure. (In contrast, in well-regulated Taipei, people—both inside and outside of airports—are friendly but your greatest danger is dying of boredom.) 

As Australia is the 17th country I’ve visited in the last 5 months, I’ve noticed an interesting trend: cities that attract affluent Chinese (or affluent or well-educated immigrants) see property and other prices explode. It seems enterprising Chinese parents have cashed in gains from the Chinese or Hong Kong stock markets and invested not just in Singaporean and Hong Kong banks, but in property all over the world.  When I see smart, young Chinese adults with expensive American degrees helping their parents run a restaurant or hotel in Indonesia, I’m torn between lamenting the loss of talent and realizing that most college-educated Americans could not compete with the competence and humility I see every day in Southeast Asia. 

When I traveled 12 years ago, I saw mostly European and American tourists. Now, I see few Americans and mostly Japanese, South Koreans, Australians, Dutch (wanderlust appears to be part of their very tall genes), and an increasing number of Chinese tourists. (The Canadians can’t be far behind, but you never know with them, since they tend to blend in politely.) [Update: see endnotes for more.]  

In an age when images of American superheroes like Captain America and Superman are ubiquitous worldwide on clothing, backpacks, and toys, you realize the non-American countries haven’t yet figured out they are the New World and the new frontiers—like it or not. I just saw an Aussie boy wearing American flag socks and a Kobe Bryant jersey playing basketball. I asked if he was American, and he was not. (I wouldn’t wear a Dellavedova or Bogut jersey, but there’s no excuse for not appreciating Patty Mills.) 

America's propaganda machine is so good—it better be, with no fewer than 17 intelligence organizations on the taxpayers’ payroll—it seems showing pictures of the Statute of Liberty and WWII prevails over the changing facts on the ground, even as Canada, Turkey, Iran, Pakistan, Germany, and other countries take in more Syrian refugees than America; elect Rhodes Scholars who became self-made millionaires (as opposed to the 2016 Republican nominee, who inherited millions of dollars); elect female leaders who speak out against American surveillance long before Democrat Hillary Clinton criticized Edward Snowden as a lawbreaker and President Obama called him unpatriotic; increase GDP without forcing residents to go into debt for essential items like healthcare and education; build efficient, cost-effective public transportation; and open doors carefully to educated immigrants. (In the meantime, America debates whether to directly accept immigrants who will bring much-needed technology skills; indirectly accept them by granting outsourcing and technology firms a higher visa cap; or not accept them and allow other countries to benefit from their expertise.)
Some people ask me what I’ve learned over the last 5 months traveling across the globe, starting in Colombia and ending in Fiji. If you're interested, keep reading. 

Democracy is Dead

Just kidding. I’ll save the politics till later. I’ll just say the Australian military member I met at a Sydney war memorial knew more about the U.S. Constitution than most Americans, telling me, “No one else but America has a [winner-take-all] two-party system because it doesn’t work.” He grew up working with his hands, a reminder elites in society don't hold a monopoly on knowledge or truth.   

Go to Places where People Ignore Rules Crafted in Response to Fear

Melbourne was one of my favorite cities—except for the airport, of course.  At Melbourne’s airport, the customs official told me to put my phone away (because putting phones away by the time you reach the customs counter definitely, definitely prevents pictures and videos from being taken), then made the grand gesture of holding my passport photo in the air and glancing at me, then the passport photo at least twice. The entire incident, minus the phone discussion, took about 5 seconds or, if you prefer, two times longer than a mentally disabled person would require to look at the passport photo as it was handed to her, remember it, and then determine whether someone was trying to scam his way into Australia with his biometric passport and Australian visa he applied and paid for two months ago. 

In any case, I loved Melbourne (for the record, my favorite cities were Tokyo, Santiago, San Pedro de Atacama, Hong Kong, Melbourne, and Jakarta. Yes, Jakarta. The food is amazing, and it’s the real “land of smiles”—in about 5 years, when public transport arrives, the city will become an easier tourist destination). Melbourne had an oddly familiar feel, and it’s not just because its Luna Park area resembles Santa Cruz, California.  It’s because it felt and looked exactly like American pre-9/11—open, unafraid, optimistic, and diverse. 

Melbourne has a large, popular casino with all the works, including a poker room with a neon sign flashing "Las Vegas" and a fancy food court. Each area has at least one security guard, and signs separating one area from another say bags must be checked. The poker room had a large, ex-military-looking gent guarding it, and I went to him with my bag open as doe-eyed as I could possibly be. In America, I can sometimes get away with looking Mexican, Central American, or Spanish, but in Australia and Southeast Asia, everyone’s first guess was Arab. After the airport experience, I was prepared to be strip-searched, but the gent gave me a wide smile and said, “It’s ok, mate, I trust you.” The second and third time I moved between areas without being bothered was when it hit me—Melbourne is a city where people have kept their common sense. The large security guard saw me reading the rules next to the entrance and must have figured out potential terrorists don’t bother reading written regulations before making their move.

From that moment, seeing Melbourne and Sydney made me sad. Everywhere I went, I was reminded of San Francisco and Santa Cruz, but without Donald Trump or Sarah Palin as potential rulers. Government unions in Sydney are doing the same thing as the ones in California—demanding greater pieces of the tax pie and claiming if they don’t get the money, they cannot guarantee safety. The Australians shrug off such fear-based threats and focus on maintaining their existing 15 USD minimum wage and a healthcare system that covers all their medical bills (but not their ambulance bill) for 1.5% of their income. That’s 1.5% of their income each year (the military gent I mentioned earlier told me, “I don’t even notice it—comes out of my regular paycheck.”). Their outgoing central banker, Glenn Stevens, gave such a compelling, educational interview in the Australian Financial Review (see 9/9/16 edition), I promised myself I was going to read everything he wrote. 

I now know why George Soros—who is more often right than not on macro issues—calls his programs “Open Society.” When you live in an open society, good things happen organically, and people unafraid of each other are more likely to collaborate spontaneously without meeting at the same expensive universities. In Sydney, I met an American dancer at a basketball shop who taught me more about fashion economics than I learned in the last ten years. I would have never met him in America. He told me he’s moving to Australia under an immigration program designed to attract workers under 31 years of age. He’ll be closer to his Fijian girlfriend, too. Meeting him and experiencing his optimism and energy firsthand made me happy for the rest of the week. (Thanks, Maleek!)

Places that aren’t open societies or that spend an increasing allocation of tax revenue on military or law enforcement bleed and repel talent if the allocated tax revenue is at the expense of non-law-enforcement job growth.  Over time, assuming options exist, the most open-minded or financially stable people prefer to live in open societies, which also tend to be happier. 

It is no coincidence that Melbourne and Sydney are similar to two of California's most prosperous cities, Santa Cruz and San Francisco.  The formula is the same:

1. Attract law-abiding, hard-working immigrants. 

2. The immigrants bring new talents and/or increase demand for essential services and items like housing, gasoline, groceries, insurance, and healthcare. 

3. The increased demand boosts the value of existing residents’ houses, making them feel richer. (Ask yourself: why have housing prices in American cities increased more in diverse rather than non-diverse places, or near diverse places?) 

4. Existing residents feel richer and spend more money, increasing demand not just for essential services, but for expensive coffee, clothing, etc. 

5. A new creative class emerges, attracting young people and more diverse jobs, such as website design, interior design, etc. 

6. The government sees a higher tax base and increases government jobs, usually to people connected with political or real estate players, which again favors existing residents rather than immigrants. 

7. Everyone is happyuntil the demand from immigration succeeds too well, pricing out the next generation from housing and other markets. 

After the last step, societies have a choice: a) they can turn on each other, refuse to make sacrifices, and blame each other; or b) they can try to increase mobility, spread out job growth not just in the large and now-larger cities that have attracted immigrants (i.e., spread the wealth geographically), and achieve a balance that militates against excessive inflation in essential items like housing, college, and healthcare.

Existing residents usually split in two groups—the ones that owned houses before the immigration boom and the ones that rented. (You can guess which group blames the different-looking residents for their new problems.) [Update: while the Italians and Irish are similar enough visually to blend into societies together after both learn the official language, the same is not true with more diverse immigration, where a black African still cannot blend into a European country even after speaking the native language better than locals and wearing Nikes or Prada. One reason ASEAN will continue to be wildly successful is because immigrants can more easily blend in.]

By the standards mentioned above, America is the worst of all developed countries—not only is it the only developed country appearing to lack efficient and broadly available public transportation in its major cities, it also requires its residents to go into at least five-figure debt to get essential items like a college education. In most developed countries, personal debt is anathema. Listen to Brad Katsuyama from Flash Boys (2016) talk about his experience coming to New York from Canada: “Everything was to excessI met more offensive people in a year than I had in my entire life. People lived beyond their means, and the way they did it was by going into debt. That’s what shocked me the most. Debt was a foreign concept in Canada. Debt was evil. I’d never been in debt in my life.”

Once I realized personal debt was necessary to achieve a basic standard of living in America, especially for younger people, I connected its increasingly authoritarian society with attitudes towards personal debt. The Vietnam War saw numerous protests in America, including ones where college students were shot and killed. Syrian and Libyan wars, in contrast, saw few protests and certainly not sustained or effective ones.  Part of this change is obviously the lack of a mandatory draft, but a society in debt or with excessive inflation in essential items is not one that can buck the Establishment or established political players, especially during a recession, when government spending drives job growth. 

I’m going off course again, so I’ll end this section with a quick observation: the only airports I saw with the new scattershot body scanners were American, Thai, and Australian. (The Thai airport personnel were nice, so the American and Australian machines must come with a training manual titled, “Fear is the New Black: How to Pretend to Be Military-Tough without Actual Military Training.”) As some societies become more open, others are becoming more closed. It’s not surprising economic protectionism follows when people become more fearful of each other, unaware that the same immigrants they increasingly fear are the precise reasons for their economic growth thus far. 

In my own way, I’m doing what I can to maintain the vestiges of American rebellion (RIP George Carlin). In Santiago, Chile and every single other South American airport, I took videos of the airport baggage area and sent them to the TSA on Instagram with snarky comments such as, “Santiago is the most prosperous city in South America, and its airport has plenty of tourists and fancy shops, but they don’t have a TSA.” In Tokyo, my favorite city, it took just 5 minutes from the time I exited the airplane to get past customs/immigration, so I didn’t have time to take a video—now that’s efficiency. [Update in April 2017: it took me about 10 minutes each to get through customs and security in the Dominican Republic and Costa Rica.] 

Open Societies Don’t Care What You Do in Your Bedroom

Ladyboys, transsexuals, sapiosexuals (if I see that word one more time in a dating profile, I’m going to puke), and homosexuals—what do they have in common?  In open societies, no one gives a damn about your sexual preferences. 

In Bangkok, I was served by ladyboys wearing too much makeup in grocery stores. In Manila, a Muslim mall shopkeeper with a headscarf wearing sandals worked alongside a Catholic wearing a gold cross and Nikes. In Fiji, the best servers at my resort are 6’3”, 250 pounds, with waxed eyebrows and high-pitched voices. There are red light districts in prosperous Sydney and not-so-prosperous Bangkok—and like all red light districts, they have delicious, reasonably-priced food available at 1:30AM. 

We’ve talked about personal debt and excessive or artificial/external inflation being the death knell of peaceful economic progress, but the other consistent component of an open society is sexual openness. Before France tragically experienced terrorism, most news articles mentioning the country would discuss the President's mistress or the copious amounts of sex (inside and outside marriage) French couples were having. Suddenly, the articles shifted to cities banning full body swimwear (“burkinis”) and police officers forcing Muslim women to remove their headscarves at beaches. (ISIS itself couldn’t have created better propaganda showing Western hypocrisy on freedom of religion.) Which article would you rather read—the one about a city council having nothing better to do than pass a law allowing cops to harass old Muslim women on the beach, or the President shagging a model with his wife’s permission? 

After experiencing a traumatic event—especially terrorism—societies and governments have a choice—they can remain open or they can close themselves off directly (restrict immigration) or indirectly (allocate more tax revenue to unnecessary military expansion, whether domestic or international). I’ll give you one guess which direction much of America has chosen. (If you're an Aussie airport employee, you can have four guesses--I believe in leveling the playing field.)

Successful Societies Maintain Informal Norms

Not following stupid rules, using common sense, and letting people have sex in peace create a natural segue into my next topic: the informal vs. the formal, or “How Did We Allow Lawyers and Insurance Companies to Set Behavioral Norms?” (aka What’s Behind the Rise of Donald “I’m Not Politically Correct” Trump?) 
Counterargument in Duncan J. Watts' Everything is Obvious (2011)
I’ve mentioned Dan Ariely’s book, Predictably Irrational (2008), before. Ariely discussed an Israeli daycare’s late pick-up policy. Initially, a few parents were late picking up their children, causing the daycare to incur overtime. In an attempt to minimize disruption, the daycare instituted a penalty for late pickups. Each late interval incurred a fee. What happened next? Late pickups *increased*. Ariely’s accomplishment was figuring out why. 

Ariely determined that before the penalty (which could also be called a rule or law), social norms rather formal norms prevailed. Ariely called it “shame,” but whatever you want to call it, it worked better than the rule-based or legal system. Basically, when you trust people, they usually rise to the occasion unless other incentives interfere. The minute you get lawyers involved, people start doing cost-benefit analyses and try to “game” the system. In the case of the daycare, they will have to add more rules (higher penalties, shorter intervals etc.), which function as amendments without any end. All too suddenly, a new law or rule becomes more complex and convoluted and still doesn’t deliver the intended result. As Michael Lewis wrote in Flash Boys (2014), “Every systemic market injustice arose from some loophole in a regulation created to correct some prior injustice.” (Bonus: "As a law professor... I certainly understand the law and the rules. And one of the things I understand is that you can't write a law that I can't get around." -- Michael Josephson) 

Go look at any random American civil code. Observe the numerous subsections, which usually indicate a lobby group or group of concerned citizens have, over time, exempted themselves from the law’s purview or at least minimized its bite. What’s that? You say some new laws protect more people, such as transgendered people? Ask yourself: in the absence of express diversity quotas, is a small business owner more or less likely to hire someone who can sue him for discrimination, or someone who looks like him and who belongs to the same religious institution? If the latter, does such a dynamic mean that small employers are encouraged to hire minorities (whom the law intends to help) after they’ve hired everyone they know and only when demand quickly escalates beyond what they anticipated? 

Creating too many rules or laws almost guarantees—in the absence of an irreverent, anti-authoritarian culture—people will more likely do the minimum required by law, because lawyers have interjected themselves in a social norm and overruled it by fiat. Sure, we have the Queen and her progeny as a useful conduit to establish social norms in the U.K. and to take attention away from Englishmen with bad teeth and out-of-shape British women, but when lawyers set too many social norms, they take away personal initiative, and societies become apathetic. Indeed, more laws don’t mean the intended goal of the law will be achieved or even promoted—it could mean that people see the law itself as an excuse or barrier to acting on their own. Meanwhile, in Japan or South Korea, social norms often prevail over legal ones, so any older male can be an authority figure, not just the police. 

I experienced this dynamic myself when I did pull-ups on the train—an older Japanese man tapped me on the shoulder and made a disapproving gesture. In a movie theater, I had temporary restless legs syndrome, and an older Japanese man three seats down reached over and gently put his hand on my leg, indicating I should stop. In Seoul, a Nigerian-American teacher told me, “The police here [in South Korea] have little power—I’ve seen older Korean men overrule the police and tell the police what to do, and the police complied because the man was older.”  

Thinking about this social dynamic provides more insight into why some Asian countries, like Japan, are opposed to mass immigration. It’s not xenophobia or racism—it’s because they haven’t figured out how to maintain their harmonious social norms, which, in the case of Japan, have led to one of the most peaceful, polite, safe, and efficient countries in the world.

No system is perfect, and an obvious flaw exists in this particular norm system—older men aren’t exactly a diverse demographic when it comes to enforcing rules, and having every man over 50 years old as a potential enforcer doesn’t help foster a culture of creativity or innovation.  Japanese women seem to be quietly rebelling against the “older men as social enforcers” dynamic by refusing to have kids and using the Japanese yen’s strength to study abroad and travel as much as possible. (A big shout out to the Japanese study abroad students who took me to Melbourne’s St. Kilda beach and took fun pictures with me, a random stranger they’d just met in a cafe.)

At least under the Western system, you’ll have more women and minorities able to have a voice and shift the culture. Yet, is that really true? The point of the law is to create a predictable system. If the male judge in Courtroom A interprets an anti-discrimination law, a witness’s credibility, or the admissibility of a piece of evidence differently than the female judge in Courtroom B, then justice is determined by the random assignment of a judge or a random judge's subjective beliefs about what juries should see. In addition, most American judges are older men anyway. 

Look at your average police station—mostly white men (though cities are becoming more creative and appointing more minorities as public faces of their departments, which looks good but does nothing to change the dynamic for 80 to 90+% of the employees and the residents with whom they interact). Your average K-12 district? Mostly white female teachers. (From Ed-Data in 2010: "In 2008-09 California’s teachers were predominantly white (70.1%) and female (72.4%), quite a different look from the student population that was 51.4% male and had major ethnic categories of 49.0% Hispanic, 27.9% white, 8.4% Asian, and 7.3% African-American.")

At the end of the day, are the Western and Eastern systems really so different? And shouldn’t the question be how to create a society as harmonious as Japan, but with more input from everyone, not just older men? As a Canadian told me in Taipei, “Things changed when we stopped caring about each other.”

Formal Norms Destroy Harmony as Lawyers and Government Enforcers Take Over Society and Divert Tax Revenues into their Pockets

Worst of all, as more laws are passed, the more funding x group demands to enforce such laws. Soon thereafter, society becomes increasingly fragmented as existing political players are scared by the potential threat to their own funding and use their media connections to attack the new players (see, for example, traditional K-12 districts vs. public charter schools—I mean, God forbid students in failing or inner city schools be allowed options); the entity receiving new funds does whatever it takes to make sure it can sustain its new funding (if it cannot produce objective results, then it usually relies on fear or presumed heroism by highlighting outliers); and people still not part of the government's largess have no choice but to use victimhood, whether real or imagined, to gain equal access to government-fueled job growth or at least to prevent themselves from being used by others to justify government funding. 

For example, see Ferguson, MO, where studies have shown the poor and politically-disconnected are fined at alarming rates to maintain government jobs or government job growth, or intentionally segregated

Exploitation "is in turn made possible by residential isolation. Ever since the creation of the 16th-century Venetian ghetto, the physical separation of a dishonored group has served to shield the larger city from the consequences of disinvestment in the marginalized area, and to shift the blame for the conditions in the community onto the dishonored group. The maintenance of segregation--by race or class or religion--permits the cycle of neglect to continue." (The Atlantic, June 2016, page 37, Patrick Sharkey.)
   

By the way, it’s not just government that’s fragmenting society with its funding demands and overreach into private lives—private companies are destroying their reputations when they use metrics designed to measure performance but which, like most other rules, become gamed over time.  The metric becomes the goal rather than the service. (See Goodhart’s Law, which Ruchir Sharma explains in The Rise and Fall of Nations (2016): “[O]nce a measure becomes a target, it ceases to be useful, partly because so many people have an incentive to doctor numbers to meet it.”  I’d add that metrics cannot capture intangibles essential to customer satisfaction and therefore the long-term viability of a brand.) 

I tend to focus on government actors rather than private sector bad actors.  Fiji Airways (love the English subtitles and captions in your in-flight movies, but still waiting on your response to my complaint about the Sydney airport fellow) and Starbucks might give you terrible customer service, but their employees won’t come into your home, shoot your dog, and still keep their jobs if they act on a bad anonymous tip. With corporations and businesses, the key is to focus on externalities and the environment, which is another way of saying that banks and natural resource companies need to be heavily regulated but without applying the same level of scrutiny to other, more productive and more innovative businesses. Sadly, the American government is also inept in this area—it not only failed to catch Enron’s financial shenanigans, it actually approved one of its accounting methods, and according to Michael Lewis in Flash Boys (2014), the “only Goldman Sachs employee arrested by the FBI in the aftermath of a financial crisis Goldman had done so much to fuel was the [computer programmer] employee Goldman asked the FBI to arrest.” 

Innovation, Immigration, and Debt-Fueled Development  

As I wrote above, cities that attract the best or hard-working immigrants win economically, at least for one or two generations.  It’s not a big leap to go from cities to countries and to realize that absent some exceptions, immigration has been responsible for *all* of America’s and Britain’s post-WWII success (one could even argue that a German-Jewish immigrant, Einstein, along with immigrant Leo Szilard, helped win WWII with nuclear innovation). 

Economists, philosophers, writers, pundits and academics, like everyone else, are subject to confirmation bias or other biases. They see their country’s new prosperity and, absent a clear breakthrough such as the discovery of new natural resources or technology, attribute it to a particular way of doing business (“What’s Good for GM is Good for America,” which then morphed into studying the “superior” Japanese business model); a particular leader (Winston Churchill or Harry Truman); and/or a particular religious construct (the Protestant work ethic, Judeo-Christian values, etc.). The last one always baffles me, because Christian/Catholic antipathy and discrimination against Jews has been well-documented and includes much more than just Reichskonkordat and ordinary Germans juggling church and National Socialist meetings. 
Paul Krassner, Impolite Interviews
From the U.S. Holocaust Memorial Museum website: in 1933, “Almost all Germans were Christian, belonging either to the Roman Catholic (ca. 20 million members) or the Protestant (ca. 40 million members) churches.” 
From Warren Hinckle's If You Have a Lemon, Make Lemonade (1974)
If I’m right about immigration, then the rise in demand I discussed earlier because of new residents is the real source of Western prosperity, not any type of after-the-fact theorizing, especially when you add debt to drive economic development. Stated another way, what if most Western post-WWII economic growth is a simple combination of immigration plus increased bank, VC investment, and corporate loans? Think--the easiest way to increase demand (and jobs and tax receipts) is to pump more money into a country’s economy. As long as that additional dollar keeps making the rounds, from the business owner to the employee to the local café owner to the local mechanic and to the restaurant owner, it will become four dollars without any need for innovation, further addition, or unique competitive advantage. With enough debt, any economy can be transformed from supply-driven to demand-driven. Adding immigration and marketing to debt turbocharges the sleepiest of hamlets—at least for a while. 

At some point, however, especially if wages don’t rise with the cost of essential items, issuing debt has less economic impact. Businesses may continue to use loans to cushion themselves against unpredictable cycles, but the dollar of debt no longer circulates four times, enriching all who come in its path—it may not even move at all if lower interest loans are used to pay off earlier, higher interest debt. 

You might be asking yourself, "What does this have to do with his travels?" Every single prosperous Western city I’ve visited in my life has been diverse, with many first generation immigrants. I don’t think it’s a coincidence. In fact, the only two major advantages I see Western societies having over Eastern societies are diversity and materialism. Materialism is a funny way to describe an advantage, but once you realize Western economies rely on consumer demand to drive job growth and use debt as a growth turbocharger, it’s obvious why Western governments and central banks are doing whatever they can to re-generate the money flow. Is this model sustainable in the absence of continued immigration?

Now What?

Far be it from me to suggest having 2,391 different kinds of sodas isn't the pinnacle of Western prosperity, but seeing different systems work in different countries makes you listen—I mean, really listen—to different viewpoints. Many Asians I met told me, “You Americans have too much freedom.” 

If you have excess order, you still have order, but if you have excess liberty, you have chaos. -- Will Durant, historian 

They meant they’d rather have a little less freedom to say whatever they want in exchange for much more harmony and peace. One lesson is that fewer options don’t necessarily translate into worse-off societies if government attracts intelligent people. 

In Chinese culture, the state is preeminent. Better a year in tyranny than a day in anarchy. Order is everything in China. -- Michael Wood (2020)

When I scored an upscale resort room in Hilton Fiji Denarau (after 15 years of saving AMEX points, it seemed like a good time to use them), I finally figured out why people pay so much more to isolate themselves from the locals. When I travel, I always try to stay in areas where the locals live, or I just get an Airbnb. Resort areas are essentially the same, so what’s the point? Well, the point is that you’re around people who can afford to be there, so it feels safer and more cozy—you might even make a business connection or two. It goes without saying the sunsets and rooms are exquisite (My Hilton beachfront room had a shower AND a large bathtub). You’re also around staff who are super-nice to you because they have the best-paying job for miles. I suppose financially-incentivized kindness is better than scorn or apathy, but I still say the food is always worse and more expensive in resort or beach areas, and I’d rather have access to a 5 to 10 USD foot massage in a run-down strip mall than a 50 USD one in a fancier ambiance. Once every 15 years ain’t a bad time to hit up a fancy resort is all I’m sayin’.  

[While we’re on the subject of companies, the most useful apps were Airbnb, Agoda, Uber, Couchsurfing (check out the events, which include walking tours), Tinder, iTranslate (paid version), Google Translate, Orbitz, my banking app, AMEX (to pay my recurring bills back home, like my Netflix account), and various messaging apps—WhatsApp, Viber, WeChat, and Line. Many people recommended Grab, which is similar to Uber. When I get back, I’m getting the iPhone with the largest memory capacity—16 GB wasn’t enough for all my pictures, apps, and videos. T-Mobile's worldwide roaming plan was fantastic--it saved me from having to buy SIM cards in every new country, though I was sometimes stuck with 3G rather than LTE or 4G. (Update on February 2018: after about two years of using T-Mobile's international roaming plan, it was unexpectedly canceled.)] 

Regarding airlines, LATAM Airlines was the best in South America. For shorter trips, budget Air Asia was just fine. I'd avoid Avianca, Qantas, Blue Panorama, Lion Air, and Fiji Airways. Use Virgin or Virgin Australia instead.
Seen January 10, 2019 on LinkedIn
Told you not to use Avianca. 
I’ve already told you one other lesson: informal systems can and often do work better than formal systems in creating harmony and psychologically healthy societies. Despite not including metrics like opioid prescriptions per capita in their statistical analysis of success, formal systems should work better at allocating capital and allowing knowledgeable workers greater access to higher wages. In Jakarta, which had the best and most interesting food and tea I’ve ever had (even better than Singapore’s hawker stalls), I met a college-educated woman making about 4,000 USD a year working 40 hours a week with a 3 hours daily commute. She spoke fluent English, French, and Bahasa Indonesian and used to work in a foreign embassy. Another woman I met in Cebu, Philippines had an MBA, spoke perfect English, and was smarter than most Americans I’ve met. She makes 7,500 USD a year (not including expense reimbursements) managing upscale pizza franchises in several cities. 

Put either of them in any country that favors a formal system, and they’d make at least 40,000 USD—but would they be happier? I suppose it depends on how well infrastructure improves, cutting down on commute time and pollution levels—and whether they feel as if their skills are rewarded appropriately and whether their children have greater opportunities than them. Many smart people I met overseas wanted to go to Canada or Australia, or, as a third option, America. The 21st century seems to be defined by jobs and taking risks to get better pay, which benefits the destination country (as I explained above) while boosting the earning capacity of the immigrant. Countries that don’t value their smart workers, especially their female ones, are going to lose them. (Believe it or not, getting a job in an upscale mall in the Philippines may require a college degree—to guarantee the worker speaks fluent English to satisfy tourists—and student loans don’t really exist in developing countries.)

In any case, the informal vs. formal is the lesson I keep returning to. In developing countries, which often lack paved roads near their beaches, drivers honk horns to warn pedestrians they’re coming or the car in front of them that they’re about to pass. Despite traffic too zany for me to ever contemplate driving in any SE Asian developing country, I never saw any driver honk his horn in anger at another driver. Once, when there was a miscommunication, two drivers waved repeatedly at each other, honking horns to signify contriteness, a symphony of apology. 
Contrast with Germany. From Nat'l Geographic (Dec 1961)
Conclusion

I’ll leave you with my favorite quote from my travels, from a Filipina woman who had a keychain in the shape of a dildo. When I asked her about it, she remarked, “I don’t understand people who don’t like sex or who don’t like talking about it.  Where do they think they came from?” 


Where, indeed? 

© Matthew Mehdi Rafat (2016) 

Update 1: I realized I didn't mention South America much. Rio was overrated, though its Botafogo neighborhood had some interesting cafes and bookstores. I also enjoyed the Cinelândia area. Both Botafogo and Cinelândia take 1/2 a day to see each, though Botafogo is best seen on a Friday or weekend evening.  (I didn't go to São Paulo, and every Brazilian I know swears I'd have a different opinion of Brasil if I visited its commercial center.) 
Cartagena's old town is romantic and worth a one-day visit.  Medellin, situated in a valley and therefore cooler than most Colombian cities, has much potential. Overall, however, Colombia needs so much infrastructure, I see no reason to return in the next 10 years. My worst airport experience was in Colombia, where Colombian-based Avianca airline staff misled me. I had to call a Colombian friend in California to assist me and was charged twice for a replacement ticket--no small sum. Although Avianca is one of South America's largest airlines, for safety and convenience purposes, I'd avoid them and choose LATAM or Copa instead.

Buenos Aires, Argentina is a fun, vibrant place and not as expensive as Chile. Many tourists enjoy the trendy Palermo neighborhood.   

Colonia, Uruguay--accessible by Buquebus--is a cute little hamlet.  

Chile was my favorite South American country and also the most "advanced."  It doesn't seem a coincidence that Chile was able to "re-set" many of its problems after Pinochet's often brutal regime. 
Perhaps there's another pattern worth following: after various government agencies gain too much unchecked power, they often become ineffective or arbitrary despite their increase in power. (Absolute power corrupts, remember?)  At that point, a strongman ruler is more likely to get elected or ushered in by a coup--whether in Turkey, the Philippines, or America--and the people, fed up with ineffectiveness and corruption, give license to extrajudicial measures, as long as they feel the ruler is trying to clean up the mess. ["People will put up with corruption as long as it works." -- Alan Beattie, False Economy (2009)] 
Mexico's "strongman" ruler was in power for 30 of the 34 years between 1877 and 1911. 
The psychological effects of the new, often politically incorrect politician are immediate--people are energized because they feel as if their voices have been heard. I've visited the Philippines several times.  After the Philippines' recent election, I was struck by the chasm between what I was seeing and feeling in the country--renewed optimism and hope--and the media's reporting of an out-of-control politician.  The Philippines' Duterte is a lawyer who's taken on the Catholic Church and mining companies and spoken in favor of environmental regulation and women's rights. (Just goes to show you--you can't trust the media.  Get out there and see for yourself before making any conclusions.) 

I'm guessing the positive mood was the same in Turkey after the July 15, 2016 attempted coup, when people came out in droves to support the existing president, who then removed thousands of government employees allegedly involved in the coup, including teachers. Do years of static government consolidation require a strongman to use extrajudicial means to clean up shop?  

Seeing lithium miners' poor living conditions in one of Chile's most visited tourist towns indicates that a strongman may be able to reverse stagnation and corruption, but the long-term picture is not clear.  In an ideal world, people would realize how lucky they are to live in relative peace and do whatever it takes, including self-sacrifice, to never reach the point of needing a strongman ruler. 

Update 2: I originally thought I'd been traveling for 6 months straight, but someone told me it's about 5 months straight--from April 22, 2016 to September 16, 2016, or 147 days. 

Update 3: right after I wrote this post, where I mentioned not meeting many Canadian travelers, I met a Canadian solo traveler in Fiji. She lives in New Zealand as a dental hygienist. She’s going back to visit her family for X-Mas because she’s yet to adapt to sunshine in December and no natural fir trees. As is the case with most of the non-Eastern-European white women I’ve met, the conversation ended abruptly after I questioned one of her statements. I realize the line between playful mocking and polite criticism can be a fine one, but no other culture except the one practiced by educated Western white men and women seems so sensitive to having clearly incorrect statements contradicted. Such cultural uniqueness, even if not as widespread as I believe, is causing a backlash in many developed Western countries, where anti-political correctness movements may take unexpected turns, especially against politically vulnerable ethnic or religious minorities. Stated another way, there is no Indonesian equivalent to America's Andrea Dworkin. In fact, much of Asia's religious symbolism and therefore its culture revolves around men and women's interconnected natures. (Fun fact: literally translated, the expression for "thank you" in Bahasa Indonesian means "accepted/received with love.") 

In any case, after a conversation about our travels, the educated Canadian said that Australian *airport* employees were “smart” because they recently caught two Canadian girls smuggling in millions of cocaine.  I pointed out Australia was in the middle of nowhere and didn’t have land-based borders, so assuming its Navy was on the job, it was easier to prevent drug trafficking, and in any case, it wasn’t the Aussie airport employees per se who would catch the drugs—it would be trained dogs. She persisted in defending the Aussie *airport* employees and after she left, I looked up the incident. Yup, it was an international effort and drug-sniffing dogs caught the enterprising Canadians. The two Canadians—both under 30—weren’t criminal masterminds, either, as they went on a very expensive cruise and posted Instagram pictures of their travels. I think I may have crossed the line when I added that the Aussie government isn’t going to report their failures in catching drug smugglers, so the only ones she’ll hear about would be the occasional successes and again, drug-sniffing dogs and basic surveillance—not Aussie ingenuity, which has yet to lead to a country-specific cuisine or Aussie-made technology used widely beyond its borders—would be responsible. [Update: Stephen Le's 100 Million Years of Food (2016) discusses some Australian attempts to incorporate its indigenous population's cuisine into more mainstream fare, so perhaps there's some hope for Aussie cuisine.] 

I declined to say that even Canada managed to invent Blackberry and Lululemon, and what have the Aussies ever done for us (outside of mining)?  Just to be sure, I looked up Australia’s number one technology company.  It’s Atlassian (symbol: TEAM), founded in 2002, with 1,700 employees worldwide. (Yeah, I never heard of it, either.) One gets the sense white Western culture depends on not looking like a fool even if richly deserved, which would explain why the U.S. wouldn’t issue any comment on the Chilcot Inquiry and is increasingly becoming like a cranky old man refusing to admit that he just fell asleep in his lounge chair or made any other mistake, ever. 

Update 4: from The Pew Center, "Modern Immigration Wave Brings 59 Million to U.S., Driving Population Growth and Change Through 2065," Lopez, Passel, and Rohal: "Between 1965 and 2015, new immigrants, their children and their grandchildren accounted for 55% of U.S. population growth. They added 72 million people to the nation’s population as it grew from 193 million in 1965 to 324 million in 2015...The combined population share of immigrants and their U.S.-born children, 26% today, is projected to rise to 36% in 2065, at least equaling previous peak levels at the turn of the 20th century." 
National Geographic magazine, seen on airplane in January 2019.
Note that the man who raised Jeff Bezos was a Cuban refugee.
Update 5: my Taiwanese friend just told me Taipei is the most "laid back" developed Asian city--a welcome contrast to my satirical comment above about boredom. 

Update 6: looks like Berlin, Germany is doing well on at least one metric. 
From May 2019
Bonus: an earlier post about my travels is HERE.

March 2017: Toronto is HERE.

June 2017: Cuba is HERE.

August 2017: Cebu, Philippines is HERE.

September 2017: Brunei is HERE


September 2017: Yogyakarta, Indonesia is HERE.

September 2017: Abu Dhabi (UAE) is HERE.

September 2017: Oman is HERE.


September 2017: Qatar is HERE.

October 2017: UNWTO's 2017 Conference is HERE.

October 2017: Istanbul, Turkey is HERE

December 2017: a summary of travel post links is HERE.