From California Lawyer, "A Thousand Cuts" by Thomas Brum:
In February 2010 the Pew Center on the States reported that, in the next 30 years, state governments would be on the hook for $3.35 trillion for pensions. Two months later the Stanford Institute for Economic Policy Research reported that California's three main public pension funds had unfunded liabilities of $425 billion. And last October the Milken Institute reported that, by 2013, the combined liabilities of these three funds will be more than 5.5 times larger than total state general fund revenue...
In California, the state constitution protects public pension benefits, like other contracts, from impairment. (Cal. Const., Art. I, § 9.) Described succinctly by the state Supreme Court, "A public employee's pension constitutes an element of compensation, and a vested contractual right to pension benefits accrues upon acceptance of employment." (Betts v. Bd. of Admin., 21 Cal. 3d 859, 863 (1978) (citing Kern v. City of Long Beach, 29 Cal. 2d 848 (1947)).)...
[T]he court noted, "Imprudence...is not unconstitutional." (County of Orange v. Ass'n. of Orange County Deputy Sheriffs, 2011 WL 227711 at *8.)
More here. Unfortunately, the article doesn't discuss how these government benefits were negotiated. Many people don't know that government workers received their compensation packages behind closed doors--away from the average voter's oversight--due to an exception in the Brown Act for labor negotiations. Thus, government union compensation contracts are not the same as ordinary arms-length contracts. Instead, such contracts are the product of union organizing and using superior organization to get better compensation for themselves. But when compensation is negotiated behind closed doors and in a system where residents/voters must pay whatever is negotiated, it is clear that government unions have an advantage that is not necessarily compatible with the interests of the general public.
Private unions are different. If a GM worker is paid a million dollars a year, it does not necessarily concern me, because I do not have to buy a GM product. I have a choice, and if a private union gives themselves overly generous pay packages, they destroy the company and their own work prospects. No such check and balance exists when government unions negotiate overly generous compensation packages. Taxpayers must pay whatever is negotiated behind their backs, no matter how outrageous. If you say the problem is negligent oversight by politicians, I agree, but when the system is designed to favor politicians who cozy up to government unions, it's hard not to blame government unions as well as the voters. Just my two cents.
Saturday, April 2, 2011
Sunday, March 27, 2011
Mark Twain on Patriotism
What is patriotism? To me, it's utilizing the freedom to think for yourself and to comment on matters involving your government without fear of reprisal from government employees. Mark Twain seems to agree:
I said that no party held the privilege of dictating to me how I should vote. That if party loyalty was a form of patriotism, I was no patriot, and that I didn’t think I was much of a patriot anyway, for oftener than otherwise what the general body of Americans regarded as the patriotic course was not in accordance with my views; that if there was any valuable difference between being an American and a monarchist it lay in the theory that the American could decide for himself what is patriotic and what isn’t; whereas the king could dictate the monarchist’s patriotism for him–-a decision which was final and must be accepted by the victim; that in my belief I was the only person in the sixty millions–-with Congress and the Administration back of the sixty million–-who was privileged to construct my patriotism for me.
They said “Suppose the country is entering upon a war–-where do you stand then? Do you arrogate yourself the privilege of going your own way in the matter, in the face of the nation?"
“Yes,” I said, “that is my position. If I thought it an unrighteous war I would say so. If I were invited to shoulder a musket in that cause and march under that flag, I would decline. I would not voluntarily march under this country’s flag, nor any other, when it was my private judgment that the country was in the wrong. If the country obliged me to shoulder the musket I could not help myself, but I would never volunteer. To volunteer would be the act of a traitor to myself, and consequently traitor to my country. If I refused to volunteer, I should be called a traitor, I am well aware of that–-but that would not make me at traitor. The unanimous vote of the sixty millions could not make me at traitor. I should still be a patriot, and, in my opinion, the only one in the whole country.
Stirring words. [As seen in Harper's Magazine, April 11, 2011, pp. 35, "Democracy 101," quoting from The Autobiography of Mark Twain, Vol. 1.]
Bonus: below is Mark Twain's response to a letter regarding a library's removal of Tom Sawyer and Huckleberry Finn from the children's section:
"I am greatly troubled by what you say. I wrote Tom Sawyer and Huck Finn for adults exclusively, and it always distresses me when I find that boys and girls have been allowed access to them. The mind that becomes soiled in youth can never again be washed clean; I know this by my own experience, and to this day I cherish an unappeasable bitterness against the unfaithful guardians of my young life, who not only permitted but compelled me to read an unexpurgated Bible through before I was 15 years old. None can do that and ever draw a clean sweet breath again this side of the grave."
More here. (November 21, 1905, letter to Asa Don Dickinson)
Bonus II (added September 2016): "If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein." -- Justice Robert H. Jackson, West Virginia State Board of Education v. Barnette, 319 U.S. 624, 642 (1943).
I said that no party held the privilege of dictating to me how I should vote. That if party loyalty was a form of patriotism, I was no patriot, and that I didn’t think I was much of a patriot anyway, for oftener than otherwise what the general body of Americans regarded as the patriotic course was not in accordance with my views; that if there was any valuable difference between being an American and a monarchist it lay in the theory that the American could decide for himself what is patriotic and what isn’t; whereas the king could dictate the monarchist’s patriotism for him–-a decision which was final and must be accepted by the victim; that in my belief I was the only person in the sixty millions–-with Congress and the Administration back of the sixty million–-who was privileged to construct my patriotism for me.
They said “Suppose the country is entering upon a war–-where do you stand then? Do you arrogate yourself the privilege of going your own way in the matter, in the face of the nation?"
“Yes,” I said, “that is my position. If I thought it an unrighteous war I would say so. If I were invited to shoulder a musket in that cause and march under that flag, I would decline. I would not voluntarily march under this country’s flag, nor any other, when it was my private judgment that the country was in the wrong. If the country obliged me to shoulder the musket I could not help myself, but I would never volunteer. To volunteer would be the act of a traitor to myself, and consequently traitor to my country. If I refused to volunteer, I should be called a traitor, I am well aware of that–-but that would not make me at traitor. The unanimous vote of the sixty millions could not make me at traitor. I should still be a patriot, and, in my opinion, the only one in the whole country.
Stirring words. [As seen in Harper's Magazine, April 11, 2011, pp. 35, "Democracy 101," quoting from The Autobiography of Mark Twain, Vol. 1.]
Bonus: below is Mark Twain's response to a letter regarding a library's removal of Tom Sawyer and Huckleberry Finn from the children's section:
"I am greatly troubled by what you say. I wrote Tom Sawyer and Huck Finn for adults exclusively, and it always distresses me when I find that boys and girls have been allowed access to them. The mind that becomes soiled in youth can never again be washed clean; I know this by my own experience, and to this day I cherish an unappeasable bitterness against the unfaithful guardians of my young life, who not only permitted but compelled me to read an unexpurgated Bible through before I was 15 years old. None can do that and ever draw a clean sweet breath again this side of the grave."
More here. (November 21, 1905, letter to Asa Don Dickinson)
Bonus II (added September 2016): "If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein." -- Justice Robert H. Jackson, West Virginia State Board of Education v. Barnette, 319 U.S. 624, 642 (1943).
Monday, March 21, 2011
President Eisenhower on American Pride
President Eisenhower, speech, November 23, 1953:
Why are we proud? We are proud, first of all, because from the beginning of this Nation, a man can walk upright, no matter who he is, or who she is. He can walk upright and meet his friend--or his enemy; and he does not fear that because that enemy may be in a position of great power that he can be suddenly thrown in jail to rot there without charges and with no recourse to justice. We have the habeas corpus act, and we respect it...
It was: meet anyone face to face with whom you disagree. You could not sneak up on him from behind, or do any damage to him, without suffering the penalty of an outraged citizenry. If you met him face to face and took the same risks he did, you could get away with almost anything, as long as the bullet was in the front...In this country, if someone dislikes you, or accuses you, he must come up in front. He cannot hide behind the shadow. He cannot assassinate you or your character from behind, without suffering the penalties an outraged citizenry will impose.
Ladies and gentlemen, the things that make us proud to be Americans are of the soul and of the spirit. They are not the jewels we wear, or the furs we buy, the houses we live in, the standard of living, even, that we have. All these things are wonderful to the esthetic and to the physical senses.
But let us never forget that the deep things that are American are the soul and the spirit.
Full speech here. Bonus: http://www.eisenhowermemorial.org/
Why are we proud? We are proud, first of all, because from the beginning of this Nation, a man can walk upright, no matter who he is, or who she is. He can walk upright and meet his friend--or his enemy; and he does not fear that because that enemy may be in a position of great power that he can be suddenly thrown in jail to rot there without charges and with no recourse to justice. We have the habeas corpus act, and we respect it...
It was: meet anyone face to face with whom you disagree. You could not sneak up on him from behind, or do any damage to him, without suffering the penalty of an outraged citizenry. If you met him face to face and took the same risks he did, you could get away with almost anything, as long as the bullet was in the front...In this country, if someone dislikes you, or accuses you, he must come up in front. He cannot hide behind the shadow. He cannot assassinate you or your character from behind, without suffering the penalties an outraged citizenry will impose.
Ladies and gentlemen, the things that make us proud to be Americans are of the soul and of the spirit. They are not the jewels we wear, or the furs we buy, the houses we live in, the standard of living, even, that we have. All these things are wonderful to the esthetic and to the physical senses.
But let us never forget that the deep things that are American are the soul and the spirit.
Full speech here. Bonus: http://www.eisenhowermemorial.org/
Saturday, March 19, 2011
CA Chief Justice George on our Justice System
Chief Justice George, as quoted in California Litigation, Vol. 20, No 1 (Kenneth Babcock, 2007):
The availability of affordable legal assistance even for the middle class is often an illusion, and access to legal assistance for those at the bottom of the economic ladder too frequently is viewed as a luxury totally out of reach. As a result, individuals facing crises that may affect everything from their ability to earn a livelihood to their right to care for their children find themselves required to navigate a legal system that largely is designed for and by specialists in the field--lawyers and judges--or even worse, to stand outside the system, ignorant of or intimidated by the first steps they need to take to avail themselves of its services.
In my humble opinion, more laws do not generally help poor people, because poor people need more money, and more rights do not always or necessarily translate into more money.
[Note on June 22, 2012: to keep things fresh on the home page, I've manually changed the date of this blog post.]
The availability of affordable legal assistance even for the middle class is often an illusion, and access to legal assistance for those at the bottom of the economic ladder too frequently is viewed as a luxury totally out of reach. As a result, individuals facing crises that may affect everything from their ability to earn a livelihood to their right to care for their children find themselves required to navigate a legal system that largely is designed for and by specialists in the field--lawyers and judges--or even worse, to stand outside the system, ignorant of or intimidated by the first steps they need to take to avail themselves of its services.
In my humble opinion, more laws do not generally help poor people, because poor people need more money, and more rights do not always or necessarily translate into more money.
[Note on June 22, 2012: to keep things fresh on the home page, I've manually changed the date of this blog post.]
Friday, March 18, 2011
Judge Wilkinson on America
One of the best articles ever written on any subject is by J. Harvie Wilkinson III, "Toward One America: a Vision in Law." (The Green Bag Almanac and Reader, published 2009; see also 83 NYU Law Review 323)
A 4th Circuit judge laments America's growing divisiveness and presents seven solutions. I'm not going to go into all seven recommendations, but here are some of my favorite parts of the article:
On perspective:
We judges are as a class bereft of acquaintance with the variegated and pluralistic country that we serve.
On the much maligned overreach of the commerce clause:
The silent commerce clause is an indispensable ingredient of national unity.
On community:
Let's restore a constitutional respect for community. It is futile to expect a healthy nation in the absence of a healthy community. Community instills within us the sense that we live for something larger and more meaningful than just ourselves...Communities are built around shared purposes and values, one of which is surely a respect and appreciation for individual rights. But there must likewise be the sense that individuals contribute to, as well as take from, this larger whole of which we as single persons are but parts. To enshrine a sanctity of self in our founding charter without textual or historical warrant may be just as pernicious as the attempt to enshrine the discrimination against those whose personal choices may for good and legitimate reason fail to conform to the majority's own. On many of the great questions of the day, our Constitution is consciously agnostic. Its enumeration of rights is significant, but finite. Its grant of powers to representative government is formidable, but it does not prescribe what substantive ends the exercise of those powers must embody. To bend our Constitution in the direction of autonomy or collectivity is detrimental to our national health.
On polarization:
The search for One America requires less polarization, but not necessarily less partisanship. The two must be distinguished... Partisanship is more of a mixed bag. It can easily proceed too far, but it can also promote vigorous debate and frame electoral choices.
If you get a chance, do look up the full article. Required reading for every American.
A 4th Circuit judge laments America's growing divisiveness and presents seven solutions. I'm not going to go into all seven recommendations, but here are some of my favorite parts of the article:
On perspective:
We judges are as a class bereft of acquaintance with the variegated and pluralistic country that we serve.
On the much maligned overreach of the commerce clause:
The silent commerce clause is an indispensable ingredient of national unity.
On community:
Let's restore a constitutional respect for community. It is futile to expect a healthy nation in the absence of a healthy community. Community instills within us the sense that we live for something larger and more meaningful than just ourselves...Communities are built around shared purposes and values, one of which is surely a respect and appreciation for individual rights. But there must likewise be the sense that individuals contribute to, as well as take from, this larger whole of which we as single persons are but parts. To enshrine a sanctity of self in our founding charter without textual or historical warrant may be just as pernicious as the attempt to enshrine the discrimination against those whose personal choices may for good and legitimate reason fail to conform to the majority's own. On many of the great questions of the day, our Constitution is consciously agnostic. Its enumeration of rights is significant, but finite. Its grant of powers to representative government is formidable, but it does not prescribe what substantive ends the exercise of those powers must embody. To bend our Constitution in the direction of autonomy or collectivity is detrimental to our national health.
On polarization:
The search for One America requires less polarization, but not necessarily less partisanship. The two must be distinguished... Partisanship is more of a mixed bag. It can easily proceed too far, but it can also promote vigorous debate and frame electoral choices.
If you get a chance, do look up the full article. Required reading for every American.
Abraham Lincoln on Honest Lawyers
"Let no young man choosing the law for a calling for a moment yield to the vague popular belief that lawyers are necessarily dishonest. Resolve to be honest in all events; and if, in your own judgment, you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation." -- Abraham Lincoln
Bonus: from Edward Murrow: "He was one of those civilized individuals who did not insist upon agreement with his political principles as a pre-condition for conversation or friendship."
Bonus: from Edward Murrow: "He was one of those civilized individuals who did not insist upon agreement with his political principles as a pre-condition for conversation or friendship."
Thursday, March 17, 2011
Robert Frost's Epitaph
Found an old book of Robert Frost poems: "And if an epitaph be my story, I'd have a short one ready for my own: I had a lover's quarrel with the world."
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