Showing posts with label Catholic. Show all posts
Showing posts with label Catholic. Show all posts

Wednesday, August 12, 2020

In Search of a Useful Obituary for the United States of America

If America’s soul becomes totally poisoned, part of the autopsy must read “Vietnam.” -- Martin Luther King, Jr. (April 4, 1967)

All empires eventually overextend themselves in their efforts to prevent potential competitors and threats, and all empires overextend themselves because at some point, their military commits egregious mistakes and atrocities, which must be assuaged with propaganda to maintain forward movement. In this way, My Lai and Abu Ghraib are connected, not as distant relations, but direct descendants. 

For the United States, Vietnam was the beginning of overt moral lapses by the the Catholic-Church-backed military, and the failure to prevent Catholic political influence thereafter has led to continued moral descent, including coverups of child molestation by priests. The lesson for other countries is straightforward: if your military commits a moral mistake, you must acknowledge and resolve it as best as possible, or you will find yourself on a slippery slope towards overall decline.  

Human nature is not so complicated, and every mother knows children recognize unfairness and must be trained to accept some measure of it in order to become adults. Once adults, the question is how many degrees of unfairness must be accepted to fit into an environment where insidious elements know such degrees can increase if adjusted gradually. No matter the level at which nonconformity becomes an obligation, if an individual, entity, or government seeks to evade responsibility for the death and destruction of one's fellow human being, it is no longer a leap but a mere skip towards fudging numbers at the accountancy firm, approving mortgage loans on questionable terms, and using violence to collect debts. 

We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood... [and] no sooner does [violence] become strong, firmly established, that it senses the rarefaction of the air around it and cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. -- Alexandr Solzhenitsyn (1970)

A military's initial moral lapse, if unaddressed, cracks the overall societal fabric, creating a chasm soon large enough for everyone to fall through. Before and after such an abysmal result, segregation is the preferred method to prevent the downfall of the Establishment, and it is segregation that is most visible in any declining empire--if one has time and freedom to look.

1. Klara Pƶlzl/Hitler was a devout Roman Catholic and attended church regularly with Adolf.
2. After the Roman Empire fell, the New Holy Roman Empire was established in Saxony, Germany. The region today is Germany's most anti-immigrant province, and members of AfD, Germany's far-right party, first sought election in Lower Saxony.

I refer you to the numerous Christian offshoots in my neighborhood. Within five miles, I count at least two Korean churches, one Mormon church, one Seventh Day Adventist church, one Orthodox church, one Jehovah's Witness Hall, and one denomination I do not recognize, all of which demonstrate dispersed private groups not part of the Catholic political infrastructure--and, too, the government's failure to provide sufficient common spaces where diverse groups can freely meet and interact. When such segregation becomes a natural part of the landscape, it gives the appearance of diversity and progress when reality is the opposite: fragmentation within a politically homogeneous structure means the Establishment has failed to incorporate groups in ways actively welcoming common direction. While all religious centers we cited were Christian and thus in possession of familiar commonalities, if not managed with communal care, are in danger of differences as wide as different religions, which arise from the fact that apart from tax advantages, certain conditions had to exist for them to be conceived as separate entities. 

There is a dangerous tendency to form a herd, shutting off successful development... This gives birth to strong mass prejudices, blindness, which is most dangerous in our dynamic era... -- Alexandr Solzhenitsyn (1978)

Appearances can be deceiving, and the presence of a cross on a building does not mean its adherents believe the same things or vote the same way, just as the appearance of new cars does not represent wealth but consumer debt. When we live in a place where the things we see do not represent the things they appear to be, it can only mean a country has overextended itself or lost credibility, leaving a moral wasteland where economic transactions and marketing bind residents together, elevating the banking system and its efficacy as the vanguard of stability. 

Any professional group no sooner sees a convenient opportunity to BREAK OFF A PIECE, even if it be unearned, even if it be superfluous, than it breaks it off there and then and no matter if the whole of society comes tumbling down. -- Alexandr Solzhenitsyn (1970)

On this straight-and-narrow path comes economic growth but also the dangers of inflation and unequal spending, both public and private. Over time, when economic growth slows--partly due to mismanaged economic investment--a minority is conveniently in the ghetto or segregated area to chastise and to absorb our animal passions so as to deflect attention from the majority's continued failure to right the direction of its moral compass. The writer or documentarian, if independent and curious, is the only one capable of bridging such chasms as they grow wider, but such writers can only function within open societies where others are willing to risk criticism and then do something about it together. 

When people ask, "What good is a writer?" tell them this: only the writer can defeat the invisible barriers and borders that inevitably separate residents in their hometowns from each other, regardless of distance; and only the writer can minimize the spaces between ourselves in ways showing us the next step towards a common humanity. Absent the sincere writer and the competent journalist, things fall apart, the center cannot hold, and the rough edges sharpen into knives of our own neglect. 

© Matthew Mehdi Rafat (2020)

Civilizations die from suicide, not by murder. -- Arnold J. Toynbee 

And they were mistaken, and will always be mistaken, who prophesy that art will disintegrate, that it will outlive its forms and die. It is we who shall die – art will remain. -- Alexandr Solzhenitsyn (1970)

Tuesday, April 24, 2018

Santa Clara University's Law School Dean: Lisa Kloppenberg

The art of evading questions isn't hard to master; so many things seem filled with the intent to dissemble that their substance and character are a disaster. I apologize to Elizabeth Bishop for the aforementioned lines, but not to Dean Lisa Kloppenberg of Santa Clara Law School, who has mastered the art of the non-answer answer.

All across America, institutions have failed. I'd write that they "are failing," but the election of Donald Trump and nomination of Hillary Clinton reveals we are in a post-past tense, past participle situation. Local leaders aren't much better, but thus far, the public has been lulled to sleep by milquetoasts using federal loans and tax breaks (e.g., nonprofit status) to rule with ivory fists. 

We are now at a point where an alumnus who has given his alma mater one hundred or so thousand dollars cannot park on a mostly empty campus without receiving the kind of treatment for which soldiers on the East German side would have been honored. For more, scroll all the way down for the first email and work your way up. Castigat ridendo mores

Bonus 1: the references to Germany are deliberate and extend beyond Dean Kloppenberg's last name. Santa Clara University is a Jesuit/Catholic institution. From William Hinckle's If You Have a Lemon, Make Lemonade (1973): 


Bonus 2: to give you an idea of the low expectations for the position of SCU Law dean, Kloppenberg is actually better than Mack Player (yes, that's his name), the dean when I attended SCU Law. Dean Player, allegedly an expert on employment law, required his class to use an older hornbook under which he, being the author, presumably received royalties, even though a newer--and better--one was available. It's unclear whether Player, a Southerner, is actually inbred, but his visage and frail shape left me little doubt that some unholy alliance had to be involved for his existence not to have activated famines, earthquakes, and sundry tribulations. 
__________________________________________

Dean, 

Given a choice between an evasive, asinine answer and receiving excrement in the mail, I'd choose the latter every time--it's more honest. Your non-response response--the hallmark of ineffective leaders everywhere--misses almost every complaint I raised: 

1. By charging seminar/event attendees for parking while charging others nothing, SCU is seeking profit opportunity through arbitrary discrimination. Any institution that acts arbitrarily loses the moral high ground, an interesting point to note for a campus proud of its ethics center. (On another note, if you see me at a seminar on campus, I wandered in by mistake after using the cafe.) 

2. By charging alumni for parking at all rather than providing it free to those who can show an alumni card during non-peak parking hours, SCU is weakening ties between itself and its alumni--and therefore its own brand. (I'm not a dean, but I can deduce that brand destruction shouldn't be part of the job description.) 

3.  The campus security employee should have called his supervisor immediately when requested to do so rather than escalate the situation by demanding the alumni's [sic] name and license plate number. (Fascism comes in many forms, but it often creeps up slowly around manicured lawns until it drives away all dissenting voices.) 

I'm sure you have bigger and better ideas to contemplate, but I'm also certain a leader who cannot resolve simple issues or who avoids them entirely will not garner the respect necessary to take on meatier issues. Good luck. 

Cheers, 
Matthew Rafat, Esq. 
Class of 2002

On Tuesday, April 24, 2018, 11:11:46 AM PDT, Lisa Kloppenberg <lkloppenberg@scu.edu> wrote: 

Dear Matthew, 

I've looked into the reasons for the charge. SCU charges a fee to attend all for parking to attend events on campus and that after 5 p.m. the fee is $5.00. I'm sorry that this distresses you, although (as I mentioned), there is ample free parking available after 5 p.m. on the streets near campus. No money goes to the Law School from the parking fee and it's not something we can change. 

I'm glad you attended, and hope you enjoyed the Privacy Law event. I was glad to hear that our student organizers warned people ahead of the time about the fee on the event page. Registered attendees also received email reminders 2 days prior to the event including the parking fee (although if you registered last minute you may not have seen this). 

I realize that this won't resolve your underlying concern about why SCU charges, but I hope that on balance it's worthwhile for you to return to campus and attend select events. I understand that we did not charge or require any IAPP membership for SCU persons who registered, which is in itself a nice value that we provide for alumni. 

Best wishes, Lisa 

On Wed, Apr 18, 2018 at 8:55 PM, Matthew Rafat <willworkforjustice@yahoo.com> wrote:
Thanks for taking the time to talk to me today about parking. I am not a dean or law professor, but it doesn't seem logical to bilk only law seminar attendees for parking after 5pm while giving others with similarly reasonable reasons a free pass for being on campus. 

Additionally, it doesn't make sense to charge alumni for parking on campus at all unless there is overcapacity due to an extremely popular event. In my case, I had to argue with the security guard and request he speak to his supervisor multiple times before I got any kind of response, after which he and his supervisor decided the "right" course of action was to take down my license plate and get my name. Here is the video: Santa Clara University: Charging Parking Only to Seminar Attendees 


An institution's reputation is contingent on its alumni and how it treats its alumni. Your school is becoming a haven for people who follow orders and rely on connections and money rather than a place where wisdom and courage flourish. Please forward this email to Philip Beltran, Director of Campus Security. He and the rest of campus security staff lack public email addresses. 

Sincerely, 
Matthew Rafat, Esq. 
Class of 2002 



-- 
Lisa A. Kloppenberg
Dean & Professor of Law
Santa Clara University
School of Law
(408) 554-4362

LEARN LEAD SERVE

Update in 2019: in what may be a sign of Santa Clara University's assured decline, Kloppenberg has been selected as Dean of the university, with a law professor taking over her former position. 

Thursday, March 26, 2009

Joseph Cardinal Ratzinger on Economics and Morality

My Catholic readers are going to love this link:
  http://www.acton.org/publications/occasionalpapers/publicat_occasionalpapers_ratzinger.php

Pope Benedict XVI is too traditionally conservative for my tastes, a comment a real Catholic ought to consider a compliment. Regardless of his political beliefs, the Pope's 1986(!) essay makes some very good points. Take this paragraph, for example:

The great successes of this [free market] theory concealed its limitations for a long time. But now in a changed situation, its tacit philosophical presuppositions and thus its problems become clearer. Although this position admits the freedom of individual businessmen, and to that extent can be called liberal, it is in fact deterministic in its core. It presupposes that the free play of market forces can operate in one direction only, given the constitution of man and the world, namely, toward the self-regulation of supply and demand, and toward economic efficiency and progress.


What the Pope is saying seems all too prescient, given the recent collapse of the banking sector. The Pope continues to make some common sense points when he quotes Peter Koslowski: “The economy is governed not only by economic laws, but is also determined by men.” In other words, the free market may be a relatively good path, but men have flaws, and their decisions impact the free market. It sounds so simple when the Pope says it, you almost want to resurrect Milton Friedman for a debate.

The Pope's main point is that free market systems require self-restraint, and religion provides self-restraint. As a result, a free market system without religion probably won't be ethical and won't include self-restraint. Extrapolating from these points, the Pope is arguing that religion is required to inject ethics and discipline into the ethics-less enterprise of the free market.

Again, the Pope no doubt makes excellent points. Ethics can flow from religion, but he veers off-course when he argues that self-restraint and discipline are necessarily tied to religion. It is true that religion can produce self-restraint and discipline; however, self-restraint can be learned without religion. Given America's wise policy of separating church and state, we need to determine how to effectively teach all of our children self-restraint and other ethical behavior without using religion.

Law schools have attempted to teach ethics without religion, but almost every law school ethics course is a joke amongst students. This is because too much of the course relies on counter-intuitive case studies, such as defense lawyers who know where a body is buried but cannot reveal the location because of attorney-client privilege. Since lawyers have failed to create broadly applicable ethics courses, we need to go back to the time when ethics was a central part of education.

How do we do this? At first blush, it seems simple, because the subject matter already exists. Learned philosophers, which would certainly include religious philosophers, have written volumes on ethics. Sadly, most high school and college students lack the reading or analytical ability to study Immanuel Kant, Socrates, and Thomas More. Ultimately, the problem isn't available content, but the willingness to read and to spend time reading complicated texts. I hate to sound so stodgy, but television bears much of the blame. Given the way humans are designed--with traces of the hunter in all of us--visual stimulation is more powerful than the written word. As long as children are exposed to hours of television on a daily basis, their ability to read and to have the attention span to read profound works will evaporate. Even among the children I coach in basketball, I can see a discernible difference in attention span among the parents who restrict television time and the ones who do not.

But it's not just television that's the problem--the intellectual value of all visual media has declined precipitously. For example, I love old movies. I notice they are slower in pace, but I don't mind. More importantly, Hollywood designed the dialogue of older films for educated adults; consequently, movies challenged audiences and forced children and teenagers to evolve to a higher linguistic standard to keep up with mainstream culture. Just compare Who's Afraid of Virginia Woolf? and A Man for All Seasons with most of the films in today's theaters. Outside of David Mamet's films, intelligent dialogue is a rarity in most modern films.

How does a society stop the corrosion of intellectual discourse, which includes ethics, when major media channels are dumbing down dialogue everywhere? I don't know the answer, but I do know this: when we implement a culture that prizes reading and books above television, we will be on the right path. Reading great books used to be automatic for society's elites, the college-educated, and the upper class. Today, it's hard to imagine George Bush or Sarah Palin fully understanding Shakespeare or Erich Maria Remarque. Pope Benedict XVI is correct that the free market needs disciplined practitioners to prevent itself from turning excessive. It's too bad he sees only one (unlikely) path to get to the promised land of self-restraint.

© Matthew Mehdi Rafat (2009)